Welcome to An Unquiet Mind, a fountainhead of explorations at the intersection of reason and emotion.

Mahendra Palsule

February 6, 2010

India, marathi, politics, society

13 comments

The recent storm created by the Shiv Sena in Maharashtra is indicative of a resurgent Fascism as correctly noted by Soli Sorabjee. This rot in Maharashtra is eloquently analyzed by Pratap Bhanu Mehta, which you must read to get a grasp of the situation.

What distresses me to a certain extent is the debate I observe on social networks among the Indian youth frames it as a two-sided issue: either you agree with SRK’s opinion that Pakistani players should be invited to play in India, or you disagree with him and back the Shiv Sena.

The current storm of controversy will abate quickly, but what really matters in the long run is how the debate is being framed.

Whether you agree or disagree with SRK is immaterial and inconsequential.

The Shiv Sena appears to have achieved its goal. From being relegated to anonymity after the humiliating debacle in the elections, they are back in the spotlight.

Their intimidation and utter disrespect of democratic principles has gained a certain legitimacy by being considered worthy of debate. That is the real worrisome trend that matters and has disastrous consequences.

February 5, 2010

children, technology

(No comments)

This is the slate I used growing up as a school kid. There was sibling rivalry over whose was shinier or had a larger “screen size”.

Slate

They are still used by some school children in India. Millions of them go to school today like this (image credit):

School Bags

With heavy burdens on their back, no wonder they hate going to school.

When Steve Jobs unveils the Apple Tablet in a few hours from now, I will be part of the thousands who will witness this revolutionary device remotely. But the real revolution in my mind will happen when such devices become mainstays in educational institutions worldwide.

apple_tablet

No doubt the tablet will be great for entertainment, gaming, reading, and news consumption. But no other application has a greater, lasting impact, than that which revolutionizes learning.

As Joe Wilcox describes it, a “unified content platform, mixing different media types and live information” holds tremendous potential during the formative young years of our lives.

Imagine a classroom where students had access to live information about any topic under the sun. That is the world I want my kid to grow up in. When that happens, it will be the real tablet revolution.

(Written before Apple iPad launch; cross-posted from Skeptic Geek)

November 26, 2009

India, politics, religion, society

16 comments

Warning: A post without structure, theme or composition. Senseless unedited outpouring. Read at your own risk.

Blood, bullets, and deaths. Brutal violence. Screams. Helplessness. Despair. Pain. Courage.

A nation of a billion aspiring to be on the UN Security Council brought to its knees by just ten armed terrorists.

Hundreds died. Thousands wept. Millions panicked. A billion were terrorized.

The killers didn’t distinguish between rich and poor. They did distinguish between foreigners and Indians, Muslims and Jews.

If you think this was insanity, you’re part of the problem. If you think this is simply misguided Religion, you’re part of the problem. This is Evil disguised as Insanity. The gunmen were plucking the flowers and hoping to snatch the fruits of this religious tree. The tree was carefully planted and nurtured by those who were controlling the attackers via phones. Just like it was by those who organized a “rath yatra” 17 years ago.

No method in the madness? There was no method in the response. There was meticulous method in the act. Strategic and careful planning by the perpetrators. Helpless, unprepared, panicked response by India.

Voices of society, columnists, media, bloggers, politicians, and the public louder than the gunshots. The latter achieved their goal, the former didn’t. The latter acted, the former didn’t. The latter didn’t distinguish between the Taj and VT, the former did.

Today, it is Thanksgiving day in the United States. I offer my gratitude to the official and unofficial heroes of 26/11. They were people who acted with reason, in response to the madness around them. Some of them saved many lives. Some of them died. I refuse to believe that they died in vain. Their courage has inspired many people, especially young people. They are saviors of our sanity.

A year later. A fatwa against a patriotic song. The response? A gracious visit by the Home Minister to those issuing it. Zealots from one religion destroying another’s structure, causing mayhem. 17 years later, wounds that have not yet healed. Every religion that has a sizeable following in this “secular” nation has seriously injured it. One man sits in its parliament as the Leader of Opposition, another sits in Pakistan. Does it matter whether the roots of evil grow within the nation or outside it?

But this nation and its billion people continue to believe that religion is actually for the good, it is only misused by a few who are misguided. Continue to nurture the tree, prune it’s misguided branches and it will grow right back again.

Water the tree, nurture it, feed it. Don’t act surprised by the violence, the blood, and the deaths. Don’t blame the gunmen. It was their form of “prayer”, you see? Haven’t we all been taught not to question or doubt another’s form of religion or method of prayer? That is what “secularism” means, right?

Are you protesting about the attack on MLAs or media outlets? You shouldn’t because the attackers were “provoked”. Just like the 26/11 planners & gunmen. You can’t blame one and not the other. Don’t paint nude pictures or draw cartoons of holy figures. Anyone who’s religious sentiments have been provoked have a right to violence.

Want to get votes but have no clue about economics, national growth, infrastructural development, etc.? Religion is your ticket, baby. Either encourage one of them, or claim to embrace all of them. Use it wisely, for it wields enormous power over millions of human beings. They will kill each other for it. Just like they have done so many times, repeatedly.

The intelligentsia? Don’t worry. They will methodically criticize government shortcomings, police inefficiencies, lack of emergency response plans, lack of coordination between security forces, etc. Religion is sacred, it will remain untouched and unharmed, as it has for centuries, even after millions of human beings have been killed by this evil power.

After 26/11, there will be numerous other such dates. There have been many of them over decades, over centuries. Generations have passed, millions of people have died. Religion is the sole survivor. And it will continue to kill, until mankind discovers that Religion is Evil in disguise.

Symbols_of_Religions

September 10, 2009

India, photography, pune

15 comments

When I was a kid, I loved to play a game that came in some comics and magazines: What’s wrong with the picture? You had to spot illogical, unreal, mismatched and other such oddities hidden in small details in the picture. The game encouraged attention to details, keen observation, and application of concepts like harmony, logic, etc.

What I want to do in this post, is start enjoying some of the benefits of moving away from Wordpress.com. Here is a panorama I created of a simple scene in Pune.

  • To zoom in, click on the image, or use your mouse wheel, or use the +/- buttons
  • To move around in the image, simply drag the picture with your mouse
  • Use the Home button to reset the view
  • Finally – you must try this out – use the rightmost button to switch between normal and Full Screen view. You can still zoom in and move around in the Full Screen view.

The actual photo file size is 2.56 MB, but you download only the parts where you are scrolling and zooming in, so the experience is smooth. For more on this technology, see here.

Now, what makes this picture interesting, you might say? A typical urban scene in India! Let’s play a grownup version of What’s Wrong With This Picture, shall we? Here are my observations:

  1. The pedestrian sidewalk (footpath) is wide and you can actually walk on it.
  2. There are benches on the sidewalk where people really sit.
  3. Clearly visible pedestrian (zebra) crossings and road markers for drivers.
  4. A non-overflowing trash can on the sidewalk.
  5. A place to park two-wheelers without obstructing the traffic on the road.
  6. New trees planted to increase the greenery of the area.
  7. The new tree saplings are actually watered.

Surprised? Can you guess why so many things are wrong here?

August 4, 2009

India, Travel, society

6 comments

With the first swine flu death reported in my city of Pune, I thought I’d provide some Swine Flu related information specific to India.

Swine Flu India is the central website for all information and updates.

SwineFluIndia

The Ministry of Health and Family Welfare has an information page for Swine Flu.

This MS Word document supplied on the above page has contact information and details of the Control Rooms and Nodal Officers/Doctors for ALL states in India. Here is the information for Pune and Mumbai:

  Control Room Nodal Officer
Mumbai

Room No.137, First Floor,

Swasthaya Bhawan, Mumbai.

022-22029070

022-22025830

[24X7]

Dr. Gawande

09420711426

Dr Awate

09423337556

Pune

Office of the Joint Director (Health Services), Central Building , Pune

020-26124299

[24X7]

Dr. Desai-09822429266

Dr. Suresh Bohatre

09881364656

 

This MS Word document has details of all Airport Cities with Isolation Facilities, while this has Guidelines for Schools and Colleges.

Please do your bit to spread information, not panic. Thanks!

While Barack Obama proclaims White House support to the UN Convention on the Rights of People with Disabilities to which India is a signatory, the Indian Supreme Court has delivered a landmark judgment in a unique case of young woman in India. My apologies, but the subject necessitates a lengthy post.

Background

Born in 1991, this woman was abandoned by her family in ‘98, when she was just seven years old. After a few years with the Missionaries of Charity, she went to her new home: the state-run Nari Niketan in Chandigarh, India. Though she is 18 years old today, she is said to have the IQ equivalent of a 9 year old. In this state-run institution, she was repeatedly raped by the staff, four of whom have been arrested. All this came to light only when she was shifted from there to another state-run institution Ashreya. The latest unsubstantiated evidence casts further doubt on where exactly she was raped, and on the entire police investigation so far.HandicapLogo

When medical investigation revealed that the woman was pregnant, the Chandigarh Administration decided that it was in her best interests to abort the pregnancy. The girl expressed an unambiguous and unequivocal desire to keep the child. Responding to the state’s petition, the state High Court ordered an immediate termination of pregnancy.

A Delhi based lawyer Suchita Srivastava challenged the order, filing a petition in the Supreme Court. After several days of intense debate in the media as well as the public, the Supreme Court refused to allow termination of pregnancy, and stayed the High Court order.

Advocate Tanu Bedi who had earlier assisted the High Court as amicus curiae, argued for the woman, against Administration counsel Anupam Gupta. The highlights of the debate in court as reported in the press offer the gist of the arguments and the court’s judgment.

The State

  • “Consent of the victim cannot be decisive. The so-called consent of the girl is no assent either in law or fact.”
  • Reacting to the statement that mild mentally challenged people have the capability to take a decision for themselves, Gupta said: “This is a myth, which is completely belied by present scientific knowledge. It is a structural edifice of myth built on a foundation of highly wishful postulates of mental retardation. The argument is underlied by sincerity and overload of commitment, yet it is mere euphoria.”
  • Dismissing the emphasis that the girl’s desire to give birth was ultimate, Gupta said: “If this expression of desire is taken as consent, it will be a complete travesty of consent in moral, philosophical and legal category. How can one question her regarding termination of pregnancy when she does not even understand what pregnancy is? She is blissfully oblivious of her pregnancy and unaware of the sexual act.”
  • Reacting to the argument that children of mentally challenged rape victims can be taken care by institutes like Nari Niketan and Ashreya, Gupta said: “It’s easier said than done. We seem to be living in a realm of imagination. I am not trying to run down the argument by calling it a fantasy but such change, although welcome, is yet an illusion in our society.”
  • Senior counsel Colin Gonsalves, appearing for a social worker in favor of abortion, cited medical reports and said the continuation of pregnancy could result in complications, considering the girl’s age, mental status, and previous surgery. He said she was not aware that there was a child inside her, and hence could not mother a child.

The Woman

  • “It would be a travesty of justice if a mother has to come to the highest court of the land to seek permission to give birth to her own child”.
  • Consent of the victim matters most. “She is not mentally incompetent to give consent. Despite her communication problems, she has expressed her desire to give birth to the child. She has immense strength and resilience. We don’t even know our destiny, how can we script the future of someone else?” concluded Bedi.Pregnant_belly_button
  • Ms. Bedi argued that doctors did not form the opinion that termination of pregnancy was in the best interests of the girl, and that the medical report suggested that she required support and supervision to help her raise the child.
  • Counsel argued that termination of pregnancy against the mother’s wish was against the provisions of the Medical Termination of Pregnancy Act, 1971, and the Rights of the Disabled.
  • If her mental age is a consideration for the judiciary to think that she cannot take care of her baby, why should poor women, who are found lacking in bringing up their children, be allowed to become mothers?
  • Ms. Bedi said India was a party to international conventions that uphold and preserve the rights of the disabled, which had been given the go-by in the impugned order. “We have to respect the girl’s right to life”, she said.
  • Ms. Bedi argued that the victim had a right to give birth to her child. She said the National Trust constituted under the National Trust for the Welfare of Persons with Autism, Cerebral Palsy, Mental Retardation and Multiple Disabilities Act, 1999, had agreed to provide her social and financial support and take care of the child after delivery. Counsel for the Trust said it was funding several institutions and would support the girl.

The Court

  • Before the judgment: “What you say is right if she is not a mentally retarded person,” Chief Justice Balakrishnan told Ms. Bedi. “We are worried about her future also because she is an orphan. No NGO is going to look after her. It is a difficult decision for us.”
  • “We are not in favor of termination of pregnancy. If there are no further complications to the woman in continuation of her pregnancy, then why abort a life?”Scales_of_Justice_(PSF)
  • “We are sure that somebody will be in a position to give protection to the child. Our anxiety is the fetus is already 19 weeks. The second medical opinion says her physical condition is good to bear the child. The child is not suffering from any deformity. Nature will give her biological protection. If somebody is ready to take care of the child, should we even then order medical termination of pregnancy? Nature will take care on its own.”
  • Justice Sathasivam told Gupta: “Is it not possible for the Chandigarh administration to take care of the child? Is it not your responsibility to protect her?”
  • “We know as a natural mother she will not be able to take care of the child. But if somebody is ready to look after the child, then there would not be any problem.”
  • After being satisfied that several national-level NGOs had come forward to take responsibility of the child, the 3-member bench was reluctant to accept any other arguments supporting her abortion.
  • Acknowledging that if a baby is aborted against her wishes, it would cause further trauma to the woman, the court ordered that the baby should be born with “mother under constant care and supervision”.

I have no way of assessing general public opinion, but in my experience, the opinion regarding the court’s judgment has been largely negative. See this blog post by Aditi Ray on Sulekha. Prerna’s post has a slew of comments criticizing the judgment.

The Bioethics Discussion Blog asks readers’ opinion regarding permanent sterilization of mentally disabled women, and asks if disability rights groups should ever sacrifice the disabled individual to the group’s agenda. I also found an interesting student paper at the University of Kentucky’s Dept. of Philosophy, Health Care Ethics on mentally retarded women and forced contraceptives. Finally, the UN’s Women with Disabilities page is a gateway to much more information and links.

[polldaddy poll=1820181]

A few days back, I was watching a children’s reality show on TV, Zee Saregamapa Little Champs. Young children sing and compete in this show, and there are two judges, one of whom is Ms. Alka Yagnik.

After one of the kids sung a song composed by Bappi Lahiri, Ms. Yagnik said she had brought a present from Mr. Lahiri for him. Can you imagine what it was?

It was a lemon and chillies bundle made of gold. She said it will help ward off evil spirits from the boy once she waves it around him. Another couple of minutes of air time was spent in close ups and a discussion of how it was 24-carat gold. Can you imagine my utter shock and disbelief? My instantaneous reaction was take it and SIUYA.

Millions of young impressionable minds all over India are passionately watching this reality show. The ratings of the participants matter personally to them. The judges are looked up at as role models who’ve made it big in the music industry. Is this what our role models are supposed to be teaching our children?

[For those not in the know, this is the most ubiquitous charm used in India to ward off the evil eye. See here for more information.]

TV shows like these are the rage on the Indian internet scene. There are countless sites with videos of episodes, innumerable forums where teenagers as well as adults are passionately discussing these shows and the progress of the contestants. If you think educated people with broadband connections who participate in such online activity would be immune to such superstitions, see this:

IF Nimbu Mirchi

Of course, our politicians are not behind. This year, the national convention of the Congress in New Delhi sported this ‘good luck charm’. I thought I had seen it all, but then I saw this on a Send Gifts to India shopping site:

GiftToIndia

What is the harm in following silly old superstitions that harm nobody? Mr. Dabholkar, of the Maharashtra Andhashraddha Nirmoolan Samiti (ANS) says “The idea that there is no harm in following some superstition as long as it is not harmful is what is worrying", in this DNA article Dare to step on lime and green chillies?

The Maharashtra Eradication of Black Magic, Evil and Aghori Practices Bill is still languishing with no support group behind it. From political parties like BJP and Shiv Sena to each and every religious organization starting with the letter ‘H’ – there is vociferous opposition, blatant misinformation, and scare tactics used to sway gullible public opinion. The ANS activists are so frustrated that they are now writing letters to the ruling politicians in their own blood.

With the apathy of educated Indians towards such beliefs, and the mainstream culture embracing such superstitions, I think a lot more people will need to give their blood to this cause if it has any chance of success.

How do religions treat women? How do emancipated women treat religion? A sequence of events recently has made my mind unquiet over this subject. Nita asked if Hinduism was coming of age, with people performing the sacred ‘thread ceremony’ on their daughters. The BJP found itself trapped in the maze of confusion surrounding Hindutva. And Sarkozy said that women wearing burqas were not welcome in France, as it was more a sign of women’s subservience rather than religion. The Rational Fool hailed Sarkozy’s statement, while I and Etlamatey pondered about individual women’s rights in the comments.the_makeover.jpg

Like I always do, I responded to my unquiet mind by thinking, scouring the net, and thinking some more. Here is a sampling of what I found:

  • An American convert to Islam urges Muslims to fight against brutality of woman to preserve Islam’s image in the eyes of others
  • A Hindu woman converted to Islam says Islam is not oppressive, unlike Hinduism
  • A Hindu perspective explains how Abortion is Bad Karma
  • Genocide of Women in Hinduism by Sita Agarwal
  • Did the burqa bring about the ghunghat or the other way around? Read this.
  • Did women have ‘fewer’ rights than men or ‘different’ in the context of Hinduism’s history? A heated debate ensued after Hindus started a campaign to change the content of sixth-grade school history textbooks in California.
  • A Globe and Mail opinion piece discusses the reduction in church attendance among Canadian women and whether oppression of women by religious institutions is the main cause, while Tina disagrees in her blog post.
  • How does Canadian society achieve gender equality rights enshrined in their Charter, which also protects the right to freedom of religion? The Star looks at the conflict of interests.
  • Muslim-dominated Indonesia is a religious country where atheism is banned by law. Alarmed at the extent of oppression of women in their country, a group of Islamic and Christian leaders have released new manuscripts in an effort to use religion to achieve gender equality.
  • BBC had an open debate on air on whether religion is an obstacle to gender equality. The extensive comments represent myriad opinions and differing perspectives on this issue. One example of a response to this debate is by Sally, who says that faith is an integral part of her, and suggests women work within their faiths for change.

In the above list, I have not listed any pro-atheist source, and strived to include Hinduism related articles. Referencing articles on Hinduism and gender equality or feminism is difficult for three reasons. One, the global discussion has centered on Islam, and the English-speaking Internet population is largely Christian.hindus.jpg

Two, Hinduism is unique in its flexible and diverse interpretations. While all religions are intentionally scripted so as to offer multiple contradictory interpretations, Hinduism wins this ambiguity race by claiming to be ‘all-inclusive’. Devout religious folks from other religions do argue (as seen in the above examples) that the oppression of women is a misinterpretation and misuse of their ‘true’ religion. But Hindus can’t be surpassed in this respect: not only are there multiple contradictory interpretations of Hinduism, even these contradictions can be claimed to be embraced by it. I think it would be a safe bet to say that for every principle supposedly propounded by Hinduism, a contradictory principle can be found within Hinduism. People would not call me a mathematician if I did not follow mathematics, but they will call me a Hindu even if I did not follow it.

Third, for a religion that has existed for centuries, and is said to be flexible and evolving, it is impossible to differentiate religious practices from social customs and traditions. Do Hindu women wear the mangalsutra or bangles because of religion or tradition? Widow burning or sati is widely described in the world as a Hindu practice, but naturally, there are arguments and differing opinions about it.

For atheists like me, the issue is very simple. Religion has been used as an instrument of gender inequality, specifically, in the oppression of women. Removing religion from the picture removes religious and theological justifications for patriarchy, as Austin argues. Sally says that in the absence of religion, men will find other ways to oppress women, hence religion as such is not an obstacle. Indeed, many factors contribute to gender inequality, one of them being economic prosperity, as this chart shows.

However, there still exists a strong correlation between the extent of ‘organic atheism’ (as opposed to ‘coerced atheism’ like in communist countries) in a country and its overall gender equation. Both the 2004 and 2006 rankings of the Gender Empowerment Measure, which is part of the the UNDP’s Human Development Report, show that the top ten nations with the highest gender equality are all strongly organic atheistic nations, while the bottom ten are all highly religious countries with insignificant number of atheists. But, as Phil Zuckerman points out in the The Cambridge Companion to Atheism, the causal relationship is in reverse: overall societal health causes widespread atheism, not the other way around.unholy_trinity3.jpg

It is impossible to argue against faith and belief, so I do not venture much into such debates. I prefer not challenging other people’s beliefs as long as they do not interfere with my life. What I find perplexing is how even emancipated women prefer to remain within their religious faiths and struggle against oppression, rather than choosing to discard religion? If faith and belief are important, and hence atheism and agnosticism are rejected, why are other forms of theism not popular?

In the end, I think I differ from Sarkozy: if women choose to be subservient, let them be. It is their right. Men should not trample over that right, though they can trample over such women, if they wish.

Update 30th June: A few significant articles I found since writing this post:

(All cartoons are from www.atheistcartoons.com)

Or what newspapers and media will not tell you about the 2009 Indian Parliamentary Election.

Will the new government go in for reform?

  • Absolutely! Though there may be a slight difference between what everyone understands by reform and what the government means by reform. From the government’s perspective reform means re-forming the government. The party in power has to make sure that at the end of its term, it is in a position to re-form the government.

Why did the Congress win a sweeping majority?

  • Because none of the other parties did. Seriously. Theories and political pundits aside, no one really knows. Anyone who pretends to, is just making money out of pretending.

What does the Congress stand for?

  • The Congress stands for secularism.

What is meant by secularism?

  • Secularism means securing your political future among as many religions and castes as possible. In order to achieve this, you need to appear impartial, which you accomplish by not doing anything for anyone. It also means letting right wing zealots from different religions torture, rape, and blast each other and each other’s religious structures (mosques, churches, temples), while you remain impartial and do nothing.

Why did the BJP lose?

  • Apparently, there were different reasons in different states. Since the BJP is as confused after the elections as it was before, there is no clear insight into why it lost. The only definitive, plausible reason is that the BJP is a confused party, and does not own any sizeable vote bank in the electorate.

What about the urban middle class that was said to be the strongest BJP supporter?

  • The urban middle class is an insignificant, almost non-existent vote bank. Contrary to popular perception, the Congress’ vote share actually increases as you move from villages to towns to cities.

Really? How did the Congress win a majority of the urban vote share?

  • Urban in the western context has an entirely different meaning than it does in India. In India, urban dwellings are slums. Majority of those who live in apartments and high-rises do not go out to vote in the scorching tropical heat. Almost all the urban votes in India are from slums, which are controlled by gangsters, who are cozy with the Congress.

What does the BJP stand for?

  • The BJP is a right-wing political party that stands for Hindutva.

What is meant by Hindutva?

  • Hindutva is a flexible concept that can mean different things depending on the time and place. For example, before elections, it meant women should not go to pubs. After elections, it means overall economic development.

What will the BJP do now?

  • The BJP is like a horse with a blind left eye. When it reaches a dead-end like it did in this election, it can only seek further ways to go right. When it can no longer do so, it does a U-Turn, meaning it sits in the opposition and opposes everything the government does.

Why did the Left parties lose?

  • The Left parties controlled every civil institution in their geographical stronghold, like schools, hospitals, police, etc. After over 30 years of being abused in every imaginable way by the Left parties, the people realized that the Left’s stronghold was a stranglehold.

What will the Left do now?

  • Introspect.

What conclusions will the Left reach after introspection?

  • They will conclude that the Left parties were right, and the people of India made a grave mistake. The people of India were not able to fully understand the nationalist vision of truly independent India that the Left stands for.

Was there a youth wave in this election?

  • Absolutely! There are millions of unemployed youths in India who have nothing better to do than attend political rallies and vote. The employed youth, who were an insignificant minority, were desperately busy working to avoid losing their jobs.

The year was 1995, the place, Berlin. The Berlin Wall collapse was still in public memory, and a personal wall was collapsing for me in the form of my first stay abroad. As a twenty-something year old young man, this trip opened new doors for me – exploring the WWW, developing personal friendships with Europeans, attending live classical concerts and an Opera, and buying 50 western classical music CDs to bring back with me (as they weren’t available in India then).

There are many unforgettable memories of those days. My partner from India was a Jew, and we once searched for the only synagogue in the capital of the Nazis. On wandering unsuccessfully in the area near the address, we finally gathered courage to ask a couple of security guards outside a government building. The guards were holding the most lethal weapon I had ever seen up close, and since my partner couldn’t speak German, I had to do the deed. We finally discovered that that building itself was the synagogue, and it was closed on a Sunday, and the guards were part of routine 24×7 security.

I made many friends during my stay. Wild weekend partying with a couple of graphic artists who spent half the year working in Germany, and the other half partying in Goa. A French colleague who programmed, cooked, sailed his yacht in the Atlantic, with whom I discovered common interests like astronomy, philosophy, and quantum mechanics. A gentle German friend who played the Moonlight Sonata for me in his living room, and showed me videos of Herbert von Karajan rehearsing with his orchestra. Techno music was the ‘in-thing’ in Europe at the time, with all the pubs and discos grooving to it.

Another colleague, Stefan, told me that he too played the Tabla, and I was taken aback. It turned out that he had it as one of the instruments on his synthesizer, which he had also hooked up with his PC. When I visited him, I fiddled with the keyboard and soon my Dhumali bhajan taal (rhythm) had his curiosity piqued. He added a cool techno beat to it. I then added some Tambora with a twist, and he added some drums. A flute, some vocals, and some techno sound effects completed the track. It was Stefan who finally used software to edit and give structure to the track, but this was my first (and only) experiment with composing music!

[audio https://dl.getdropbox.com/u/764381/Techno%20Bhajan%20128kbps.mp3]

I recently played a real tabla after a very long gap of over 20 years, and realized that if I wanted to play anything worthwhile, I’d have to give up working and blogging!

This is a low fidelity MP3 version created from a 1995 audio cassette, using the recording and noise filtering technique described in my first article on MakeUseOf.com. Now, I couldn’t pass up plugging that could I? :-)

Disclaimer: This techno-bhajan is not meant to offend the religious sentiments of any ultra-conservatives, including all types of human or ape ‘Dal’s and ‘Sena’s. Clicking the Play button absolves the author of any moral transgressions.