Law of Social Censorship

The Iconoclast has proposed McCullagh's Law:

As the certainty that legislation violates the U.S. Constitution increases, so does the probability of predictions that severe harm or death will come to Americans if the proposal is not swiftly enacted.

I propose the corollary in the Indian context as the Law of Social Censorship:

The extent to which {something} exemplifies individual freedom, determines the extent to which it will be opposed on 'moral' grounds.

The only prerequisite to oppose something on such grounds is that someone's sentiments must be affected. Examples:

  • India was the first country to ban Rushdie's Satanic Verses. The ban is still in force, even after many other countries have repealed their bans.
  • Majority of state governments have banned sex education in schools.
  • Forget gay marriage. Being a homosexual is a criminal offense in India.
  • There have been widespread attempts to ban Google's Orkut - the most popular social networking site.
  • M. F. Hussain's paintings - India's highest paid painter - have often caused controversies leading to his house being destroyed by a mob.
  • There are many, many examples. This Hindu op-ed discusses the social censorship scene in India with many more examples.

Related posts:

  1. Techno-Social News Tidbits
  2. My Online Social Map Visualization
  3. My Online Social Map
  4. An Unquiet Mind of A Social Geek

20 Comments

  • same is hap­pen­ing with the POSCO deal, Reliance fresh etc. etc.
    india is a true anarchy

  • @ Mahen­dra: Good post. The real­ity how­ever sug­gests that indi­vid­ual free­dom wins even if by stealth.

    Banned or not, I bought a copy of the Satanic Verses not on the pave­ment but in a shop in Ban­ga­lore last year (to replace mine, which has gone missing).

    Ban­ning sex edu­ca­tion does not keep peo­ple from learn­ing to repro­duce. I wish it would!

    The UK only repealed the homosexuality-is-a-crime thing in 1958 (I think). Since this is a legacy of the British, and they are gone, we have to do our own work now…

    MF Hussain’s paint­ings are con­tro­ver­sial not for social cen­sor­ship rea­sons but also for dual stan­dards of his fel­low Mus­lims. Much might have been for­given if he were Hindu — hypo­thet­i­cal but I would put money on it.

    @ Ankur: The con­cept of ‘organ­ised anar­chies’ bet­ter describes India. It is a legit­i­mate and widely stud­ied con­cept in deci­sion sci­ences in man­age­ment stud­ies :-)

  • Mahendra’s Law sounds good. Con­grat­u­la­tions. You just made history!

  • Like She­faly points out laws in India exist only to be flouted. :)
    prob­lem is that being a democ­racy we have to ban and please and scrape and bow and ofcourse…deal. try to deal with the Rights and man­age their wrongs, deal with Left­ists and bear their wrongs.

  • nice corol­lary.

  • //Being a homo­sex­ual is a crim­i­nal offense in India

    Dude, slight cor­rec­tion: IPC 377 clas­si­fies unnat­ural sex as a crime. 377 is a ‘broad pic­ture’ law under which “all car­nal inter­course against the order of nature” are banned. That includes oral sex, sodomy, bes­tial­ity among oth­ers — some­thing that is applic­a­ble to het­ero­sex­u­als as well.
    So, (unlike Iran,) being a homo­sex­ual is not a crime in India.

    I like your Law, it puts in one sen­tence what I’d take a para­graph to express! India was such open coun­try until some hun­dred years ago. What went wrong?

  • Priyank,
    Nehru and Indira Gandhi happened.

  • Oh and I for­got to say, please do copy­right this law :-)

  • Ankur: Thanks. Yes…it does seem so indeed!

    She­faly: Thanks. Even though indi­vid­ual free­dom may get through via ille­gal means, that doesn’t make me proud about India at all.

    //Banning sex edu­ca­tion does not keep peo­ple from learn­ing to repro­duce. I wish it would! //
    True. But the lack of sex edu­ca­tion is lead­ing to many young girls being naive enough to be abused, many cou­ples who actu­ally do not know what sex is all about, and the increased trans­mis­sion of dis­eases like AIDS.

    //MF Hussain’s paint­ings are con­tro­ver­sial not for social cen­sor­ship rea­sons but also for dual stan­dards of his fel­low Mus­lims. Much might have been for­given if he were Hindu — hypo­thet­i­cal but I would put money on it.//
    Inter­est­ing thought. It was the Bajrang Dal who destroyed his home with the sup­port of the Shiv Sena. They have been known to act vio­lently irre­spec­tive of the dual stan­dards of Mus­lims. Take the van­dal­ism and car­nage per­pe­trated on the Bhan­darkar Ori­en­tal Research Insti­tute (BORI). Where were dual stan­dards of fel­low Mus­lims involved?

    //The UK only repealed the homosexuality-is-a-crime thing in 1958 (I think). Since this is a legacy of the British, and they are gone, we have to do our own work now…//
    Yes, and no one in Gov­ern­ment seems to think so.

    //Organized anarchies// :-D Very interesting…thanks!

    //Oh and I for­got to say, please do copy­right this law // :-) Thank you, Shefaly!

  • Nita: I agree that it is coali­tion pol­i­tics that is increas­ing the fre­quency of social cen­sor­ship. But that’s not true at all times. The Shiv Sena has car­ried out social cen­sor­ship irre­spec­tive of whether it is in power or not. We can­not blame the whole state of affairs on just democ­racy and coali­tion pol­i­tics. There’s much more out there that lies out­side these bound­aries and can be tack­led if only there were leg­is­la­tion against it.

    I was reminded of your dis­cus­sion with She­faly on your Gan­pati immer­sion and ensu­ing chem­i­cal pol­lu­tion post, where you were say­ing that hav­ing laws is the first step towards con­trol­ling some­thing, even if laws may be rou­tinely flouted in India. I find myself in the same posi­tion here! :-)

    Ram­bodoc, Dot­Mom: Thank you!

  • Priyank: You are cor­rect in quot­ing IPC 377, but how does that make homo­sex­u­al­ity legal and not a crime? Var­i­ous NGOs in India have tried repeat­edly to repeal 377, in vain. The last occa­sion I know of was in Feb 2006.

    The rea­son I sin­gled out sodomy and homo­sex­u­al­ity in the post is because men­tions of oral sex do not seem to offend our moral activists as much as homo­sex­u­al­ity, and bes­tial­ity is too uncom­mon in sta­tis­ti­cal terms to come under pub­lic discussion.

    And regard­ing sodomy being a crim­i­nal offense and homo­sex­u­al­ity not being one: it is like say­ing Hin­duism is legal until and unless you do not go to any tem­ple or per­form any pooja. A some­what inter­est­ing dis­cus­sion of the law is here.

    //I like your Law, it puts in one sen­tence what I’d take a para­graph to express!//
    Thank you! :-)

    //India was such open coun­try until some hun­dred years ago. What went wrong?//
    Among other things, what Ram­bodoc has sug­gested! :-) It was inter­est­ing to read Nehru, Indira Gandhi, and Priyank(a) in the same breath! :-)

  • I think that’s pretty much a uni­ver­sal law, Mahen­dra. It could just as eas­ily apply to the US as to India.

    I live in the same city as is head­quar­ters to Focus on the Fam­ily, which employs 3,000 peo­ple in its effort to reverse any sex­ual free­doms that have been gained in this coun­try since the 1960’s — and almost every argu­ment it makes for revers­ing those free­doms is made on allegedly moral grounds.

  • Paul: Thank you. I was just wait­ing to see when some­one would point out the uni­ver­sal­ity of this law! :-)

    But India takes the lead in its imple­men­ta­tion — folks who oppose on moral grounds feel free to break all the other laws in the coun­try! They’ll resort to mob vio­lence and threats on life. Recently, a right-wing group put a price on the head of a politi­cian because he refuted the exis­tence of Lord Ram in pub­lic. At least that doesn’t hap­pen in the US.

  • //it is like say­ing Hin­duism is legal until and unless you do not go to any tem­ple or per­form any pooja.

    Ha ha, yes in the prac­ti­cal sense. But this sub­tle­ness or (loop)hole in the law is what keeps us (homo­sex­u­als) hope­ful. I can stand on the street and say I’m gay with­out being arrested, you know what I mean? :)

  • PS: If we *are* even­tu­ally going to be loaded with another per­son from the dynasty, my choice would be Priyanka :p

  • Priyank: Stand­ing on the street and declar­ing you are gay would be fine; not many folks are likely to do much about it.

    But try doing the same in an Indian talk show on tele­vi­sion, and you’ll know what I’m talk­ing about! :-)

    I’m not as hope­ful as you.

    Even Pak­istan has had a trans­sex­ual on TV, but we do not have any such thing in India.

  • I am com­ing a bit late to this post.… and I would agree with a lot of com­ments and your law… sadly, the famous fig­ures (read politi­cians, not social work­ers) leave no oppor­tu­nity to increase their vote­bank, be it the mat­ter of cen­sor­ship.… the most basic of free­dom of speech is given caste/communal colour and then banned… either every­thing is ok or noth­ing is.

  • Oemar: thanks. Yes, what you say is very true. It’s sad that that’s how things are in India.

  • trisha wrote:

    am almost five months late to the post,but wd like to add this anyway,lets leave aside sex and sodomy-just think if I went the mahab­harat way and fol­lowed Kunti and Madri’s suit and had five sons from five maharathhis(and why shdnt I be able to decide the inher­i­tance of my own child if my rights as a nor­mal het­ero woman is secure?)what then?and IVF is designer idea in med­ical sci­ence and legal right? orga­nized anar­chy?! we are so pre­ten­tious here.na gharka na ghatka.

  • so we need our Gokul till Kan­sha is slain. ;-)