An Unquiet Mind Over Matter

Regular readers of my blog know that I am a die-hard rationalist. I am a great admirer of James Randi, and greatly appreciate the work being done by Maharashtra's Andhashraddha Nirmoolan Samiti (Committee for Eradication of Blind Faith).

Superstitions and magical tricks have always been used to manipulate the gullible, to gain power over them.

At GodrejSo, when I was invited to an ESP (Extra Sensory Perception) show by HDFC Private Banking in Pune, I thought it was 'yet-another-magic-show', and passed it off. However, my investment advisor called me up personally and convinced me to attend, so I and my wife went to see this 'ESP Show'.

I must say, my rational mind is very unquiet after that. The show was conducted by Mr. Deepak Rao. He doesn't have a Wikipedia page of his own (yet), but he is said to be India's equivalent of Uri Geller.

So I waited impatiently to apply my rational mind to uncover his secrets in deluding the audience. During and after the show, I failed completely.

Background

Many people suspect that the performer has 'stooges' in the audience, who're actually conniving with the performer. It was not true in this case, as anyone from the audience who raised their hands for a particular act were invited to participate. In fact, Deepak Rao had only one assistant during the entire show. Everyone else was an invitee of HDFC. I can personally attest to this.Telepathy

There were no objects, gizmos, or equipment brought in for the show. He used material supplied by the audience or by the hotel.

He doesn't term his feats as "tricks", rather he terms them as "experiments". Further, he never guarantees that they will work, he always approaches each 'experiment' saying 'let's see if this works'.

ESP, Telepathy, & Telekinesis

Mr. Rao showed the following feats in front of our eyes.

1. He asked 3 ladies to come up to the stage and asked one of them to write her birth time on a piece of paper, such that the other two ladies could read it. He himself was turned away during the whole time. Then keeping his hand one by one on each lady's forehead, while muttering "the birth time is...", "the birth time is...", and so on, he finally shook his head and turned away. He then took out his wrist-watch, adjusted it to some time, and then asked the ladies to say out the birth time aloud. He then showed that he had set the watch to that exact time. Note that the three ladies were selected at random from the audience.

2. Telepathy: He asked five random members of the audience to get Rs. 100 notes from their wallets. These notes were then folded and folded such that their serial numbers were permanently hidden, after which they were put in a bowl. A child was asked to pick up one of them randomly from that bowl, and separate random members of the audience were invited on stage to unfold that note privately among themselves. Mr. Rao then proceeded to touch the forehead or engage in a handshake with each of these, but didn't say anything. Instead, he "transmitted" the alphanumeric characters via "telepathy" to his blindfolded assistant, who read the serial number aloud. It was perfect - E498DC80 - something.

3. He asked a randomly chosen couple on stage to write a name of someone they knew, with his/her corresponding birth date. He then held their hands, touched their foreheads, while muttering, "the name starts with PQRS/MNLP/etc., " and then, after a few seconds, said, her name is "Sunita". He then proceeded in the same fashion that declared, correctly, that her birth date was 10th June.

Bending Key4. He determined a randomly chosen lady's last name (who's husband and family were sitting in the audience) by holding her hand and touching her forehead. He then asked her to walk a bit and then accurately guessed her zodiac sign, and her birth date. Yes.

5. Telekinesis: He asked for a key from the audience. A strong key, tied to a key chain. He let us inspect the key. It was strong enough that no one could easily bend it, even using both hands. It was a strong, strong metallic key, and short enough not to be easily bended even using both hands. He then invited a lady to the stage. He kept the key on the lady's outstretched palm. He asked her to cover it with both her palms. He kept one hand on her palms, one hand behind his back, and concentrated. His hand over the lady's palms was steady, I watched his other hand behind his back, twisting and twisting something in the air, as he mentally concentrated.Bent Key

At one point, he gave up, shaking his head as if he as tired after a great mental effort. He said he's trying, but didn't know if he'll succeed. The lady said she could feel something moving in her hand. He did it again for a few minutes. After which, he literally seemed exhausted and shook his head and removed all his hands. The lady uncovered her hands, and viola! The key was bent in an L-shape. It was returned to the owner who confirmed that it was the same key he had given, and now he couldn't use it to enter his home!

6. He held an ordinary light bulb by the base, uttered sounds of varying frequencies, and shattered it. I can imagine a scientific explanation for this phenomenon, that the frequencies of the sound resonated with the inherent frequency-structure of the light bulb and hence it exploded. But it was 'magical' to see it, nonetheless.

Shattering Bulb7. He said that HDFC was going to be a producer for a Hindi Bollywood film. He placed an envelope on the stage. He then selected audience members to choose from each of the movie's different aspects. Starting from the theme (murder mystery, comedy, musical, drama), hero (Amitabh Bachhan, Aamir Kan, Shahrukh Khan, Anil Kapoor, etc.), villain (Nana Patekar, etc. I'm sorry, I don't remember all the names), Music Director (Ismail Darbar, A. R. Rahman, etc.), heroine (you know who), etc. He then selected (based on 'mind vibrations') members of the audience, and asked them to choose each of these different entities from among a list. After all the selections were done, an audience member opened the envelope to reveal those same exact choices that Mr. Deepak Rao had predicted the earlier day when he wrote that note.

Summary

These are points to note. Mr. Deepak Rao doesn't seem to encourage superstition of any kind. There is no religious tone to his show. He says there is a scientific explanation to everything he does. It is a different matter altogether that the scientific explanation he talks about is over and above everything we've learnt in science!

Mr. Deepak Rao's web site is here. You are free to draw your own conclusions. It seems he has created different blogger identities every time he needed to post. This is his blogger profile with only one post. This is his definitive post on a defamation attempt by the TOI. And this is his official web site, where you can find his latest thoughts and presentations, along with a lot of marketing collateral.

He doesn't exploit gullible folks. His presentations are mostly targeted towards intelligent executives from corporate audiences. In fact, I don't think his shows will work with a generic mediocre public. I don't seem to have any rational answers to his feats, do you?

Photo Credits: Master Mind - Deepak Rao

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Related posts:

  1. Dreams of An Unquiet Mind
  2. Review and Rating for An Unquiet Mind
  3. An Unquiet Mind of A Social Geek
  4. A Quieter Mind

34 Comments

  • I have seen/heard of guys like this and I usu­ally sort of like like you — shak­ing my head in won­der­ment at the end, still sort of could not believe it.

    This some­how got me into won­der­ing why we think that there ought to be a ratio­nal expla­na­tion to what we view as para­nor­mal stuff. Is it because we are rock-solid sure that the mind can­not do these things? Of course in many many cases where peo­ple have claimed such things, there have been ratio­nal expla­na­tions or their tricks have been exposed — so per­haps our think­ing is guided in that direction?

    Even oth­er­wise, I think many are still some­how sure of the neg­a­tive (This just can­not be true!. But is that or can that be sci­en­tif­i­cally proven? Or is the best we have “based on what sci­ence knows today, we are rea­son­ably sure this can­not be done and it can­not be proved sci­en­tif­i­cally” ? If that is the best, how “ratio­nal­is­tic” is this view really if it doesn’t rec­og­nize excep­tions and sim­ply dis­misses every one of them is sort “guilty until proven otherwise”?

  • yes, this all seems very mag­i­cal.. but with­out doubt they have sci­en­tific expla­na­tions. noth­ing para­nor­mal or godly going on in these exper­i­ments or tricks or what­ever it is called. para­psy­chol­ogy stud­ies these. like all peo­ple can­not be hyp­no­tized these skills can­not be mas­tered by all and are very rare. and like quan­tum physics it doesn’t go with commonsense.

    7. body lan­guage, touch, words and empha­sis can cre­ate a mood in the uncon­scious mind. e.g., say silk, silk for 5 times con­ti­nously.. now answer this ques­tion quickly, “what does cows drink?”… 98% of peo­ple will answer “milk”. read the book Blink for more. the expla­na­tion is that he manip­u­lated ur sub-conscious with words & body-language to pick the ones he chose.

    5. ok, a key does not bend because at the micro­scopic level there are bonds between the atoms. even though these atoms move around break­ing bonds & reform­ing con­tin­u­ously, at any given time the num­ber of bonds in the mat­ter is rel­a­tively con­stant giv­ing the key its struc­ture. like quan­tum physics puts it.. if u keep try­ing to walk into a wall, there is a prob­a­bil­ity of align­ment of atoms & mat­ter that will make you step into the wall, but you’ll have to be patiently try­ing for a mil­lion years. and one more thing.. the sub­atomic par­ti­cles behave in a way that nor­mal com­mon sense pro­hibits.. they got par­ti­cles that have to be turned twice or 3/4 th before they come to the same posi­tion it started before turn­ing. and there are what are known as sis­ter sub­atomic par­ti­cles which always rotate in oppo­site direc­tions. if one of the par­ti­cle changes it rota­tion for any rea­son the other one, even if it is on the other side of the planet, will change it rota­tion instan­ta­neously. how the infor­ma­tion trav­eled between them is still unknown. my guess is his brain is some­how wired to har­ness these ener­gies or infor­ma­tions and trans­fer them to the key to break atomic bonds.

    1, 2, 3 & 4 are all some kind of infor­ma­tion trans­fer from mat­ter to mat­ter.. brain to brain. he appar­ently can pick up these infor­ma­tion quan­tum com­ing out of the other person.

    recently i read some­where which said.. since mat­ter can bend space-time con­tinum itself, time flowing(from past, present to future) through space causes rip­ples or dis­tor­tions in time itself(like a rock on a river caus­ing back­flow of water). and if time is not per­ceived as a con­stant flow, our world would not make any sense. you have ESP.
    i might be com­pletely wrong since i’m just tak­ing an wild shot based on some wild the­o­ries.. but im sure sci­ence will come up with bet­ter expla­na­tions in the future.

  • hmm… Reminds me of David Blaine.

    PS: You know, “all girls named Sunita look the same”… lol :) Don’t you meet some­one and you know his name is going to be Dipen or Sub­ra­man­ian or Kelkar or some­thing :) In fact, few days back I saw a web­site which had pic­tures of guys in one col­umn and names in another. Vis­i­tors were asked to ‘match the columns’. Almost 70% peo­ple got same matches!

    ANS is doing an amaz­ing job in rural areas. Actu­ally I was unaware of the super­sti­tions until I read about ANS.

  • Very inter­est­ing, but at the same time I believe in telepa­thy and I believe that some humans do have esp. I feel that I have it too to a small extent…now don’t laugh!! But seri­ously some­times, when some­one is pass­ing by, even 5 feet away I feel I can read that person’s mind…at times when a per­son has left a room and I enter it, I get a strong over­pow­er­ing feel­ing of what that per­son felt!! Its unnerv­ing, but ofcourse my feel­ings are mostly an abil­ity to read feel­ings, rather than exactly names, num­bers etc. But I won’t blame you if you are skeptical.

  • Inter­est­ing. I am a ratio­nal­ist too, and I have met some peo­ple who make me down­right uncom­fort­able. There is this per­son in Chen­nai, to whom you can ask a ques­tion about your­self (past, future etc), and he goes off into a trance like state where he speaks loudly in an unrec­og­niz­able lan­guage, and he comes out of his trance in about 40–60 sec­onds and gives you the answer. He has pre­dicted every­thing from the name of my wife (before I got mar­ried), the address of the house I will buy etc etc. He does not charge money for this and he makes his liv­ing out of what­ever peo­ple can give him.

    Sounds totally ridicu­lous right? Me and my brother even cap­tured his trance and pre­dic­tions on video. I have a good grasp of how com­mer­cial astrologers swin­dle peo­ple by more or less extract­ing the infor­ma­tion they “pre­dict” pretty much from the per­son con­sult­ing him, and then use banal gen­er­al­i­ties, but this man is totally unreal. In fact, the first thing he tells you before you speak to him, is the ques­tion you are about to ask.

    I have had sev­eral rounds of dis­cus­sions about how some­thing like this is even pos­si­ble. Is there a com­mu­ni­ca­tion chan­nel that sci­ence is unaware of yet? Seems so unlikely, but that man is some­how privy to infor­ma­tion that we are not.

  • I sug­gest read­ers click on the Uri Geller link. A very good read, and explains some of what Mahen­dra saw.

  • Arun: //This some­how got me into won­der­ing why we think that there ought to be a ratio­nal expla­na­tion to what we view as para­nor­mal stuff. Is it because we are rock-solid sure that the mind can­not do these things?//
    Yes, we do think that there ought to be a ratio­nal expla­na­tion for every­thing, not just para­nor­mal stuff! Are we rock-solid sure that the mind can­not do these things? Well, we do not have a sci­en­tific expla­na­tion yet for how the mind can do these things. I wouldn’t say I’m rock solid sure that it cannot.

    I was sure of the neg­a­tive until I saw this show.

    //If that is the best, how “ratio­nal­is­tic” is this view really if it doesn’t rec­og­nize excep­tions and sim­ply dis­misses every one of them is sort “guilty until proven otherwise”?//
    Such a view is not ratio­nal­is­tic. A ratio­nal view doesn’t dis­miss any­thing just because it can­not be proven sci­en­tif­i­cally. That is why this post!

    Your point is taken, and taken very well. We shouldn’t be skep­tics to the extent that we do not acknowl­edge what we see. :-)

    Smitha: #7: I was espe­cially look­ing for such signs. Was he manip­u­lat­ing peo­ple using sub­lime adver­tis­ing to choose what he wanted them to choose? But no, he wasn’t. He didn’t con­di­tion them at all. He was only selec­tive of the peo­ple he chose to vote.

    #5: //how the infor­ma­tion trav­eled between them is still unknown. my guess is his brain is some­how wired to har­ness these ener­gies or infor­ma­tions and trans­fer them to the key to break atomic bonds.//
    Your the­ory of how sub­atomic par­ti­cles may be being manip­u­lated to achieve this effect is inter­est­ing. But from what­ever quan­tum physics I’ve stud­ied, the mirac­u­lous quan­tum mechan­ics phe­nom­ena work only at the atomic, micro­scopic level. They do not work over dis­tances of a cou­ple of feet. Hence, I tend not to agree when you say:

    //but with­out doubt they have sci­en­tific expla­na­tions. noth­ing para­nor­mal or godly going on in these exper­i­ments or tricks or what­ever it is called. para­psy­chol­ogy stud­ies these.//
    When you say “they have sci­en­tific expla­na­tions”, whom are you refer­ring to? If this is not para­nor­mal, how is it normal?

    //1, 2, 3 & 4 are all some kind of infor­ma­tion trans­fer from mat­ter to mat­ter.. brain to brain. he appar­ently can pick up these infor­ma­tion quan­tum com­ing out of the other person.//
    Do we have a nor­mal sci­en­tific expla­na­tion for this? If yes, please edu­cate me, I would love to learn!

    //recently i read some­where which said.. since mat­ter can bend space-time con­tinum itself, time flowing(from past, present to future) through space causes rip­ples or dis­tor­tions in time itself(like a rock on a river caus­ing back­flow of water). and if time is not per­ceived as a con­stant flow, our world would not make any sense. you have ESP.//
    Yes, mat­ter does bend the space-time con­tin­uum. But I’m sorry I did not under­stand how you have ESP.

    Priyank: I liked the humor, but ‘Sunita’ her­self wasn’t even present in the room…:-)

  • Nita: Very, very, inter­est­ing! So can you tell me if the Sen­sex is going to hit 20,000 this year? :-) Just kidding.

    I envy you that you are able to believe in such stuff. I know you are a palmist too. We unfor­tu­nate folks are con­strained by our lim­ited, log­i­cal, ratio­nal, sci­en­tific brains, who need to find a ratio­nal expla­na­tion for every­thing. :-)

    I knew that women have an uncanny abil­ity to be able to ‘read’ feel­ings, but that was when the other per­son was present. After the per­son has left the room…wow! I would love to learn more about this uncanny abil­ity of yours!

    Ashok: //Sounds totally ridicu­lous right?// Yes, it sure does!
    //Is there a com­mu­ni­ca­tion chan­nel that sci­ence is unaware of yet?//
    You said it. I am now involved in an excru­ci­at­ing strug­gle in my unquiet mind think­ing of such a possibility.

  • Ram­bodoc: I have known about Uri Geller for about 15 years and have smirked at the way he has been manip­u­lat­ing his audi­ences. This expe­ri­ence was how­ever, some­thing entirely dif­fer­ent. Thanks for read­ing the Uri Geller link. Let us try to study the parallels.

    //There are many ways in which a bent spoon can be pre­sented to an audi­ence as to give the appear­ance it was done with super­nat­ural pow­ers. One way is through one or sev­eral brief moments of dis­trac­tion in which a magi­cian can phys­i­cally bend a spoon unseen by the audience.//
    This is the rea­son (and I was aware of such ‘tricks’) I was minutely observ­ing him through­out the key bend­ing exper­i­ment. There wasn’t even a sin­gle moment when the key was removed from the woman’s palms. Mr. Deepak Rao did not have any, I repeat, any phys­i­cal access to the key. Mr. Deepak Rao only placed his hands over and below the woman’s palms. There wasn’t even a sin­gle moment that he even touched the key himself.

    //Another way, if a per­former does not bend the spoon with force dur­ing the per­for­mance is by pre-bending them and thus reduc­ing the amount of force later needed to be applied.//
    The key was taken at ran­dom from the audi­ence. Noth­ing was pre-done.

    //…sometimes blam­ing his appar­ent lack of psy­chic power on some inter­fer­ence, exhaus­tion, or lack of coop­er­a­tion by the subjects.//
    Yes, this sorts of res­onates with what Deepak Rao was talk­ing about. He did say that he needed “coop­er­a­tion” from his par­tic­i­pants. How­ever, that doesn’t explain any­thing sci­en­tif­i­cally, it only goes to sup­port his mind-reading and tele­pathic theories.

    I mean if some­one proves telepa­thy given the con­di­tion of ‘coop­er­at­ing’ par­tic­i­pants, I will still be aston­ished, right?

    The only really valid con­cept from the Uri Geller arti­cle that applies to what I expe­ri­enced is Cold Read­ing. That applies to #1, 2, 3, and 4 above. How­ever, even in these cases, it doesn’t explain how he was able to “trans­mit” the infor­ma­tion he had “cold read” to his blind­folded assistant.

    Sum­mary: I do not under­stand how the Uri Geller Wikipedia arti­cle explains some of what I saw. To me, it doesn’t explain any­thing of what I saw.

  • Mahen­dra, I have no idea why I have this abil­ity but it helps me a lot in my rela­tion­ships. I guess that is why I am one of those lucky peo­ple who have
    very sat­is­fy­ing and deep friend­ships (life­long) and also a good social cir­cle. I avoid peo­ple with neg­a­tive vibes, feel­ings of jeal­ousy, unrea­son­able anger etc. not because I believe they are bad, but because I do not want to get hurt. I am actu­ally an extra­or­di­nar­ily sen­si­tive per­son, and this used to be one of my most neg­a­tive qual­i­ties as I was grow­ing up. I am extra­orid­nar­ily sen­si­tive to sights, sounds and vibes!I have turned this to work for me…I think.
    Unfor­tu­nately this abil­ity fails me on the inter­net!
    Also about palm­istry. I prac­tice sci­en­tific palm­istry. Palm­istry has a sci­en­tific basis, but it will take too long to explain here. Unfor­tu­nately, most palmists who make a liv­ing out of palm­istry tend to use tricks…and that spoils the name of palm­istry. It is not pos­si­ble to tell the future by palm­istry, but its pos­si­ble to tell the past and the inner work­ings of the mind, which helps in mould­ing one’s future.
    I reg­u­larly read hands of peo­ple whom I have never ever met. My daugh­ter sent me about 5–6 pics of hands of her col­leagues in Ban­ga­lore (she was doing her train­ing in a design stu­dio for a few months) and I read each and one accu­rately. the only info she sent was the name, age and sex of the per­son. Ofcourse I took no money as these were her friends. Just recently a guy from the UK sent me his print…and I did not even know his age!

  • Nita: I can per­fectly under­stand how it must be help­ing you in friend­ships and rela­tion­ships. And also, how the Inter­net presents a dif­fer­ent chal­lenge alto­gether in this aspect!

    I do not know what is ‘sci­en­tific palm­istry’. My only expo­sure has been read­ing Cheiro’s books, and try­ing out the stuff on myself and a few friends. But it didn’t con­vince me. Thanks for clar­i­fy­ing that you can­not read the future, but only the past and more about the person’s mind. That brings it sig­nif­i­cantly closer (but not within, to me) to the realm of the sci­en­tific! But I must say, I am amazed that you can read and under­stand about a per­son just by look­ing at the palm prints!

    I have dab­bled in hand­writ­ing analy­sis. I was quite an expert at it, being able to suc­cess­fully tell the person’s sex, and many crit­i­cal aspects of the person’s char­ac­ter and per­son­al­ity. I do believe that hand­writ­ing analy­sis is indeed within the sci­en­tific realm. Just like you, I only did it as a hobby, of course, and not for earn­ing any money. Once, I even did it of a famous per­son — Dr. Anand Nad­karni, one of the lead­ing psy­chi­a­trists in Maha­rash­tra, and he was quite flab­ber­gasted by it! :-)

  • Cheiro is mostly rub­bish to my mind. I used to read him in school but only for fun. Ben­ham is the author of the book on sci­en­tific palm­istry.
    As for hand­writ­ing analy­sis, i do believe it has some basis, but the study can­not be learnt by sim­ply read­ing a few books, as with palm­istry. In fact my dad’s uncle was a seri­ous hand­writ­ing ana­lyst and used to work with the police depart­ment. Years ago.
    The ben­ham palm­istry is sci­en­tific because there is are sci­en­tific prin­ci­ples for every read­ing and they apply to everything…its nto like this sign means this and that sign means that…that is rubbish.

  • I have too much respect for the para and super­nor­mal to rub­bish them.

    Apply­ing our still-developing crit­i­cal fac­ul­ties to mat­ters beyond their reach is an exer­cise in futility.

    Crit­i­cal rea­son­ing, decon­struc­tion and all the post mod­ern efforts we indulge in are good to a point, how­ever I take the view that some things were meant never to be ques­tioned, just believed in.

    We’d prob­a­bly need the sci­en­tific equiv­a­lent of a ‘Vish­wa­roopa’ to fully com­pre­hend every­thing out there.

  • Mahen­drap,

    Ratio­nal think­ing func­tions not at the level of eval­u­at­ing the “ratio­nal logic” of con­cretes but at the level of inte­grat­ing the con­cretes in har­mony with principles.

    1) No future dis­cov­ery or knowl­edge can con­tra­dict exist­ing facts and presently known truths (I’m using the con­cept “truth” in the specif­i­cally Objec­tivist sense of the word, which pre­cludes uncertainties.)

    2) Igno­rance of the truth is never an excuse for per­mit­ting or accept­ing any wildly claimed hypothesis.

    3) All knowl­edge is fun­da­men­tally acquired by the sen­sory appa­ra­tus of liv­ing beings; for humans, we have spe­cific sense organs with spe­cific iden­ti­ties. Our brain is not one of them, it is an organ of cog­ni­tion and awareness.

    4) The onus of proof for a pos­i­tive asser­tion of a hypoth­e­sis rests on the one posit­ing the claim. Until such claim is rea­son­ably val­i­dated or demon­strat­ably proven, the hypoth­e­sis can­not even be enter­tained as a pos­si­bil­ity. For exam­ple, to grant the legit­i­macy of pos­si­bil­ity to the claim that there is a green rhino next to me right now is abdi­cate all meth­ods by which ratio­nal cog­ni­tion is conducted.

    Given the above, all forms of telepa­thy, ESP, extra-whatever-whatevers must be rejected ex cathe­dra as vio­lat­ing fun­da­men­tal laws of real­ity, the com­pelling per­sua­sion of such illu­sions to the con­trary notwith­stand­ing. The essen­tial claim under­ly­ing ESP and telepa­thy is that the brain some­how “com­mu­ni­cates” with other brains or objects with­out inter­me­di­ary sense organs; that our brains “sense” or “receive” spe­cific mes­sages. This notion would have to vio­late 1 and 2–not to men­tion, con­tra­dict the cur­rent sci­en­tific under­stand­ing of man’s neuro-biology. The organ of the brain is char­ac­ter­ized by the phe­nom­ena of con­scious­ness and cog­ni­tion; the brain may process the data pro­vided by the senses, but it in itself–brain qua brain–cannot *sense* anything.

    Fur­ther, regard­less of how com­pelling these illu­sions may appear, know that igno­rance is never grounds on which to per­mit any hypoth­e­sis as equally valid.

  • Soundar: //I have too much respect for the para and super­nor­mal to rub­bish them.

    Apply­ing our still-developing crit­i­cal fac­ul­ties to mat­ters beyond their reach is an exer­cise in futility.

    Crit­i­cal rea­son­ing, decon­struc­tion and all the post mod­ern efforts we indulge in are good to a point, how­ever I take the view that some things were meant never to be ques­tioned, just believed in.//

    I am not rub­bish­ing any­thing in my post. How­ever, I do not think that apply­ing our fac­ul­ties to any­thing is an exer­cise in futil­ity. I am not com­fort­able tak­ing a view that some things were never meant to be ques­tioned. I think what­ever progress mankind has made is pre­cisely because we have applied our fac­ul­ties to the full, and always tried to under­stand every­thing around us.

  • Ergo: I am with you from your point 2) onwards, and thanks for remind­ing me of 4).

    Regard­ing accept­ing any hypoth­e­sis as valid: Yes, you are right. I am not out to accept any wild hypoth­e­sis. My stand on this is that: “I do not have a sci­en­tific expla­na­tion for what I saw”. Period. It is another mat­ter alto­gether that it does get me thinking.

    I request you to throw more light on 1). I’m sure you must have encoun­tered this ques­tion before, but what is the dif­fer­ence between a sci­en­tific truth and an Objec­tivist truth? My ques­tion comes from the back­ground that there are sev­eral sci­en­tific truths that are later proven false by sub­se­quent sci­en­tific study. Are all such sci­en­tific truths ‘uncer­tain’ in the Objec­tivist sense?

    If so, how does one dif­fer­en­ti­ate between uncer­tain truths and truths?

  • Maybe I am mis­un­der­stand­ing some of the basic ter­mi­nol­ogy here …

    @ergo: Given the above, all forms of telepa­thy, ESP, extra-whatever-whatevers must be rejected ex cathe­dra as vio­lat­ing fun­da­men­tal laws of reality,

    (First, I am not say­ing telapathy/ESP etc. are true etc. …)

    1. What fun­da­men­tal laws of real­ity? And how are/were they estab­lished? When? How?
    2. If they are so fun­da­men­tal, then we needn’t nec­es­sar­ily put all bur­den of proof on the per­son mak­ing the asser­tions. Do we? One should be able dis­prove them fairly eas­ily too. But again this would be valid only if #1 above is estab­lished. If not, it is like “Hey. I am very sure of my idea of real­ity and its bounds. Your claim is out­side it and hence it does not fit. If you still think it is real, prove why it fits within the bounds I have defined”. It is sim­ply your word against his.

    IMO, the bur­den of proof is indeed on both sides — but I agree that it def­i­nitely is more on the side mak­ing the asser­tion. For the objectivist’s own sake, some of it ought to be on his side, if the term is meant to imply he is ratio­nal and objec­tive. Oth­er­wise it just seems he is jaded and opinionated.

  • Mahen­drap,

    Truth” is a con­cept that refers to the epis­temic grasp of a meta­phys­i­cal fact. It is only the con­tents of a con­cep­tual mind that can either be labeled with the con­cepts true or not true. For exam­ple, a burnt crois­sant that appears to have the math­e­mat­i­cal equa­tion 2 + 2 = 4 has not revealed a true state­ment, because “truth” is an epis­te­mo­log­i­cal con­cept and as such can reside only within the minds of humans.

    Since a truth is the epis­temic equiv­a­lent of a meta­phys­i­cal fact, a truth is true so long as a fact is a fact.
    Facts are immutable.
    There­fore, the epis­temic grasp of a fact has to be immutable.
    Facts are exis­tents that have rela­tions with other exis­tents within spe­cific con­texts. There­fore, all facts exist in har­mony and can­not con­tra­dict any other fact.
    Truths are epis­temic exis­tents that cor­re­spond­ingly relate to other prop­erly inte­grated truths. There­fore, all known truths–corresponding to facts–exist in har­mony and can­not con­tra­dict or negate any prior truth.
    As such, truths are immutable and pre­clude uncer­tain­ties within their estab­lished con­tex­tual relationships.

    Arunk

    1) The laws of real­ity were never estab­lished by any­one at any point in time; there­fore, the ques­tion of when and how does not arise. Laws of real­ity were appre­hended and con­cep­tu­al­ized by humans.

    2) The bur­den of proof prin­ci­ple is a prin­ci­ple of logic: one can never prove a neg­a­tive unless it is proved in rela­tion to a pos­i­tive. One can never prove “noth­ing­ness” except in rela­tion to demar­cat­ing and defin­ing an exis­tent (or the total­ity of exis­tence). When you tell me that a green rhino is sit­ting next to me now, the onus of proof should prop­erly lie upon you because the method of proof is to state a premise and give rea­sons in sup­port of it. The rea­sons can­not be arbi­trary because any state­ment can be regarded as “proved” by arbi­trary rea­sonng. Thus, rea­sons should fol­low logic, which is non-contradictory iden­ti­fi­ca­tion. But if logic is the means to objec­tiv­ity, then rea­sons should be derived from reality.

    Were I to embark on the task of prov­ing a neg­a­tive, it would result in a chain of arbi­trary state­ments ad infini­tum: if I have to prove that a green rhino is not next to me, then I’d have to also prove that a fairy is not next to me, and nei­ther a uni­corn, nor a grem­lim, and so on till infin­ity (or to the extent of your imag­i­na­tions). This is a fal­lacy in logic.

  • Ergo: //Since a truth is the epis­temic equiv­a­lent of a meta­phys­i­cal fact, a truth is true so long as a fact is a fact. Facts are immutable. There­fore, the epis­temic grasp of a fact has to be immutable.//

    I thought that the epis­temic grasp of a fact is dynamic, depend­ing upon man’s level of con­cep­tual devel­op­ment at that point in time. When man learns some­thing new that appar­ently con­tra­dicts his prior truths, but is still con­sis­tent with facts, he revises and refines his truths so that they are con­sis­tent with all other truths as well as facts.

    Let me take an exam­ple. In ancient times, man held that the earth is sta­tion­ary and sun goes round it. From what­ever meta­phys­i­cal facts he was aware of at that time, his truth was con­sis­tent with the facts. Later, when he encoun­tered and became aware of new facts, he revised his truth. Same goes for the ear­lier uni­for­mity and later rel­a­tiv­ity of time.

    Isn’t truth muta­ble then?

    I fully agree with you that truths exist in har­mony, can­not con­tra­dict other truths, should inte­grate with all other truths. The only issue or doubt I have is regard­ing the word ‘immutable’. Don’t sci­en­tific dis­cov­er­ies cre­ate a com­plete revi­sion of our truths as in the exam­ples I cited above?

  • Mahen­drap,

    The grasp of a fact is surely depen­dent upon the whole con­text, which as you pointed out includes the level of one’s con­cep­tual devel­op­ment. How­ever, so long as a par­tic­u­lar truth is prop­erly con­tex­tu­al­ized, i.e., it fits in har­mony with exist­ing truths, is acquired through a scrupu­lous process of cog­ni­tion, and cor­re­sponds to facts in real­ity, the truth is objec­tive (that is, absolute in certainty).

    When a man learns some­thing new that appar­ently con­tra­dicts his prior truth, then it is impos­si­ble for either the prior truth or the newly dis­cov­ered one to be con­sis­tent with the facts; he has made an epis­temic error at some point. A con­tra­dic­tion can­not be resolved or refined; either one of the con­tra­dic­tory per­mises have to be rejected.

    Let’s exam­ine your exam­ple: in ancient times when man held that the earth is sta­tion­ary and the sun goes around it, it appears that he derived these beliefs from the facts that he was aware of at that time. How­ever, remem­ber that facts are mind-independent; there­fore, the beliefs of a sta­tion­ary earth and a revolv­ing sun were not derived from the facts avail­able to man at the time but from his own *error* of per­cep­tion, includ­ing his scarce body of knowl­edge. In other words, the fact even at the time of ancient man was always that the earth was round and it revolved around the sun–this was/is immutable. The fail­ure was in the cor­re­spon­dence of the con­tent of the mind with the fact of real­ity. When this cor­re­spon­dence is a fail­ure, you can­not prop­erly label the con­tent of the mind “true”. There­fore, the “revi­sion” to this belief that came about later with bet­ter under­stand­ing and more true knowl­edge was not a revi­sion of the “truth” but a cor­rec­tion of a failed cor­re­spon­dence, i.e., the cor­rec­tion of a false­hood, which then estab­lished a valid cor­re­spon­dence between the con­tent of the mind and the fact of reality.

    Note this impor­tant point: the con­cept “truth” does not apply to a propo­si­tion such as “the earth is round”. This is a pos­i­tivis­tic notion of the truth (from the tra­di­tion of Log­i­cal Pos­i­tivism). Accord­ing to this logic, a burnt crois­sant that appear to have vague mark­ing resem­bling 2+2=4 is mak­ing a true state­ment. But Objec­tivism rejects such a notion of the “truth.” The truth is not an attribute of a state­ment or a propo­si­tion but an attribute of the *rela­tion­ship* between the con­tent of a con­cep­tual mind and a par­tic­u­lar fact of real­ity. Thus, with­out such a mind and a par­tic­u­lar aspect of real­ity there can be no cor­re­spon­dence or rela­tion­ship, which means there can be no truth.

    In this sense, no new knowl­edge can con­tra­dict exist­ing truths. And which is why I stated that I use “truth” in the strict Objec­tivist sense of the word; it is the only sense that makes per­fect sense!

  • Ergo: //Note this impor­tant point: the con­cept “truth” does not apply to a propo­si­tion such as “the earth is round”…The truth is not an attribute of a state­ment or a propo­si­tion but an attribute of the *rela­tion­ship* between the con­tent of a con­cep­tual mind and a par­tic­u­lar fact of reality.//

    Thanks for the clar­i­fi­ca­tion. Thought it did not affect how I think about this ESP-show, it clar­i­fied my con­cep­tual under­stand­ing of Objec­tivist epis­te­mol­ogy to a greater extent.

    My over­all stand on this post topic is: “I do not have a sci­en­tific expla­na­tion for what I saw. The claims made by Deepak Rao con­tra­dict all known truths. Either Mr. Rao’s the­o­ries can be right, or most of man’s knowl­edge about the brain and man is right. How­ever, these two are irrec­on­cil­i­able and con­tra­dic­tory. If Mr. Rao wishes to dis­prove almost all knowl­edge of man’s brain, he can choose to do that by work­ing with sci­en­tists and researchers, rather than enter­tain­ing cor­po­rate exec­u­tives. I thank him for an enter­tain­ing evening.” :-)

  • Yea, emerg­ing out of our tech­ni­cal dis­cus­sion on epis­te­mol­ogy, I’ll add that I enjoy all kinds of magic and “para­nor­mal” per­for­mances! Have you ever seen Criss Angel per­form? Now, That man is the messiah!–And a totally HOT one at that! ;)

  • I love magic per­for­mances, but this was the first para­nor­mal one I saw…and nope — I haven’t seen Criss Angel — I’m even sur­prised you watch such stuff! Man, I do need to brush up on my para­nor­mal aware­ness! ;-)

  • (sorry mahen­dra — if this is too tan­gen­tial and “abuse” of your blog).

    thanks ergo. Maybe I mis­un­der­stand, but cer­tain points do not add up for me.

    When a man learns some­thing new that appar­ently con­tra­dicts his prior truth, then it is impos­si­ble for either the prior truth or the newly dis­cov­ered one to be con­sis­tent with the facts; he has made an epis­temic error at some point. A con­tra­dic­tion can­not be resolved or refined; either one of the con­tra­dic­tory per­mises have to be rejected…In this sense, no new knowl­edge can con­tra­dict exist­ing truths. And which is why I stated that I use “truth” in the strict Objec­tivist sense of the word; it is the only sense that makes per­fect sense!
    This makes sense per the def­i­n­i­tion of truth you clar­i­fied. I think under­stand the def­i­n­i­tion and its import. If I am not mis­taken, the point is the “real” truth (the objectivist’s truth) about some­thing is sta­tic and per­ma­nent — now, before and later, for eter­nity. Whether we know it then, now, or later is what that changes and it never affects what the real truth is. I am rephras­ing here — but I hope I got it right?

    How­ever take this: Sup­pose at some point of time an objec­tivist asserts con­fi­dently “X is the truth”. Then at a later point in time learns new knowl­edge con­tra­dicts this prior truth, then which truth was he refer­ring to when he says “X is the truth”? The strict one or the loose one? So given this does the objec­tivist always know when he is assert­ing about (every) X that “I knows all there is to know about X and thus X is the truth”? You say ““prop­erly con­tex­tu­al­ized, i.e., it fits in har­mony with exist­ing truths, is acquired through a scrupu­lous process of cog­ni­tion, and cor­re­sponds to facts in real­ity”. Agreed — but if it changed, then was the objec­tivist lying even if he relied on “prop­erly con­tex­tal­ized .…”? In any case, my point is has to very care­ful NOT to over­step our idea of how things work here and IMO humans almost always overstep.

    For exampe, before Ein­stein, do you think there was any doubt about the “truth” then that time is absolute minds of humans? Was it “prop­erly con­tex­tu­al­ized, i.e., it fits in har­mony with exist­ing truths, is acquired through a scrupu­lous process of cog­ni­tion, and cor­re­sponds to facts in real­ity”? I think it was — but it cer­tainly turned to be not true. So even the most fun­da­men­tal things which we think we knew all there is to know, can change and has changed (but albeit not frequently).

    So when you say: The claims made by Deepak Rao con­tra­dict all known truths. Either Mr. Rao’s the­o­ries can be right, or most of man’s knowl­edge about the brain and man is right. If Mr. Rao wishes to dis­prove almost all knowl­edge of man’s brain, he can choose to do that by work­ing with sci­en­tists and researchers
    I ask — are we really that sure about the work­ings of brain to claim he is “dis­prov­ing” some­thing? Really? Atleast as sure as we were when we asserted time is absolute? If we are not, then I claim it is bogus to put all the onus on Mr. Rao and his kind. How are we going to learn new knowl­edge if we always start by assum­ing some­one is wrong in such cases? Bu that only indi­cates we assume that our vision of cur­rent truth is the real/objectivist truth, and hence reluc­tant to con­sider the pos­si­bil­ity that it per­haps could be oth­er­wise — does it not?

    Note that I am not say­ing we have to revise known truths imme­di­ately — but atleast don’t some in the sci­en­tific (or even objec­tivist if you will) com­mu­nity owe them­selves to do some due dili­gence? Again it is okay to be skep­ti­cal but it is not okay to be dis­mis­sive with­out doi­ing due dili­gence in mat­ters we are not rock-solid sure about. Mak­ing a default pre­sump­tion about every excep­tion case as “like a fairly tale” — is nei­ther ratio­nal nor objec­tive. It is sort of like “you are guilty — now prove you are innocent”.

    Plac­ing our faith in what the sci­en­tific com­mu­nity has estab­lished to be the truths is a very safe bet most of the time, some­times a sure bet. But we should never for­get that it is still a bet. Pre­sum­ing them to be the real/objectivist truths in every case is a dangerous.

  • Arun: this is very much the topic of this post, cer­tainly not tan­gen­tial! I appre­ci­ate your tak­ing the time to express your thoughts.

    //So when you say:// I’ll respond to this part, since you’re actu­ally quot­ing me, not Ergo. I’ll also explain why I’ve this over­all stand on this topic.

    //are we really that sure about the work­ings of brain to claim he is “dis­prov­ing” some­thing? Really?//
    First, I didn’t refer to ‘work­ings of brain’, but I indeed under­stand the sci­en­tific prin­ci­ple that the brain is not capa­ble of trans­mit­ting thoughts via space or bend phys­i­cal inan­i­mate matter.

    Sec­ond, nei­ther is he nor am I claim­ing that he is dis­prov­ing some­thing. Note I said “If Mr. Rao wishes to dis­prove”. My point is, Mr. Rao doesn’t wish to either prove or dis­prove any­thing. He doesn’t wish to inte­grate his knowl­edge with what we con­sider sci­en­tific knowl­edge and is quite happy doing this show and leav­ing the audi­ence to their own conclusions.

    When Ein­stein proved that time was rel­a­tive to your frame of ref­er­ence, he did not fail to rec­on­cile New­ton­ian physics with his the­o­ries and show how the New­ton­ian physics worked well only in a lim­ited frame of ref­er­ence. When the helio­cen­tric the­ory was pro­posed, it was not pro­posed in such a fash­ion that would leave every­thing else unex­plained. My point is, when­ever new the­o­ries are pro­posed that jus­tify due dili­gence, the the­o­ries do not pro­pose some­thing in iso­la­tion such that they also vio­late and con­tra­dict the then-known truths (using ‘truths’ in a sci­en­tific sense).

    Lastly, there have been and con­tinue to be sev­eral folks in the skep­tic and sci­en­tific com­mu­nity who are always will­ing to do due dili­gence, if these per­form­ers allow it. I am not able to do due dili­gence in this sit­u­a­tion by sim­ply attend­ing a show as part of an audience.

    I was ini­tially will­ing to con­sider these para­nor­mal feats as a hypo­thet­i­cal pos­si­bil­ity, but no longer do so, because of rea­sons elu­ci­dated nicely by Ergo first in #4) and then in #2) of his com­ments above.

  • mahen­dra — thanks. I got con­fused by the posts.

    I think per­haps you mis­un­der­stand my point about Ein­stein. Before he showed up, we were absolutely sure about the absolute nature of time. I would argue that this was (and for many, it still is :) ) a very fun­da­men­tal con­cept. If an objec­tivist said “Time is absolute” then — there is no rea­son to doubt that it is the truth in the objec­tivist sense. But it was not the truth. So even in cases we are rock-solid sure, there have been cor­rec­tions — or false­hoods if you look at it from the objectivist’s defn of truth and falsehood.

    So while the approach “based on what we know today this doesnt make sense” is indeed a very prac­ti­cal one, one that is bound to be true almost all the time, it nev­er­the­less is not always the cor­rect one. But from a real-world point of view, this is indeed the best approach. No doubt — only thing I some­times don’t agree is the broad and sweep­ing nature of dis­missals. There is (slight to deep) skep­ti­cism, and there is dis­missal as pop­py­ock. I would think the lat­ter requires proof (?).

    Regard­ing #2 of ergo’s post, I can only refer to my point about “safe bets” and “sure bets”. At some times atleast, we should don’t for­get it is a bet ;)

    Actu­ally my take on this whole thing is: I am a skep­tic — per­haps intrigued by the pos­si­bil­ity. Even if it turns out be just a trick, the fact that it was “dis­guised” so well that one couldnt tell is per­haps the thing that would really impress me. Its like It doesn’t mat­ter how he did it — mir­a­cle or ruse. Wow! That is cool!

  • Arun:

    //Before he showed up, we were absolutely sure about the absolute nature of time.//
    I think I’ll para­phrase and redi­rect you to what Ergo has just posted:
    “Given that all knowl­edge is con­tex­tual, the notion of absolute cer­tainty, too, can only be mean­ing­ful within a spe­cific con­text. There can be no absolutes that has no rela­tion with any other bit of knowledge.”

    You your­self are on one hand terming my approach as prac­ti­cal and from a real-world point of view. That is what mat­ters to me. I will again redi­rect you to Ergo’s post for an insight into the dif­fer­ence between empiricism/skepticism and Objec­tivism, as I can’t explain it as well as he has done. I must say that you are free to con­tinue to be a skep­tic, as your well-thought out com­ments clearly indi­cate you are! Me — I’ll take a skep­tic over a believer any time! ;-)

  • :) .

    But let me offer one thought. Sup­pose Objec­tivism was around prior to Ein­stein, would the pro­po­nents have con­sid­ered the “then cur­rent” ideas of the nature of time to be off absolute cer­tain­ity — as in (from ergo’s lat­est post) is that once absolute cer­tainty is achieved within a spe­cific con­text, no future infor­ma­tion per­tain­ing to and aris­ing within that con­text can con­tra­dict the prior cer­tain knowl­edge..

    Obvi­ously look­ing at it now post-Einstein it doesnt look so. But what about think­ing prior to Ein­stein when no one had a clue that Ein­stein would come around and rearrange all the cards? In this mat­ter to me this is the big­ger fac­tor here w.r.t objec­tivism — what was the think­ing about exist­ing knowl­edge prior to new knowl­edge. I may be harsh here, but it almost seems like objec­tivism is real­is­able in every case only “after the fact”?

    I guess I am a skep­tic of objec­tivism also :) . I am obvi­ously not well versed in it, but based on the taste I have it so far — I am sorry I am not entirely impressed. There are very sen­si­ble parts but I find too many pre­ma­ture, damn­ing con­clu­sions of things that dont fit the bill. Using the nomen­cla­ture of “objec­tivism” for all that — now that seems ironic ;) . In short I find parts of objec­tivism and its views to be jaded and highly opin­ion­ated. But, I also think I am being jaded and opin­ion­ated since it is a pre­ma­ture con­clu­sion on my part and I guess it doesn’t hold enough attrac­tion and inter­est for me to find out at this point ;)

  • Arun:

    Notice that in my com­ment #25 above, I am not refer­ring to Objec­tivism at all. Because you referred to it in your next com­ment, I referred you to Ergo’s post.

    //Obviously look­ing at it now post-Einstein it doesnt look so. But what about think­ing prior to Ein­stein when no one had a clue that Ein­stein would come around and rearrange all the cards?//
    I will try to reit­er­ate what I said in #25 dif­fer­ently: the cer­tainty we had prior to Ein­stein, in the con­text of rel­a­tively slower mov­ing frames of ref­er­ence such as on Earth, was nowwhere con­tra­dicted by Ein­stein when he pro­posed the the­ory of rel­a­tiv­ity. The­ory of rel­a­tiv­ity told us that light can bend, time is rel­a­tive, and so on, when there are speeds com­pa­ra­ble to light and grav­ity many times what we knew of. It did not say — I will show you light bend­ing here on Earth or time being rel­a­tive at rou­tine speeds.

    Thus, Ein­stein did not con­tra­dict the prior knowl­edge we had with absolute cer­tainty, if you also con­sider the con­text of that knowl­edge — the per­cep­tual real­ity of ordi­nary life on Earth — we lived in. If you apply the the­ory of rel­a­tiv­ity to that con­text again — ordi­nary life of Earth — it does not con­tra­dict our ear­lier knowl­edge. Light doesn’t bend and time is uni­form and constant.

    (Again, I’m try­ing to explain my under­stand­ing and per­spec­tive with­out using any Objec­tivist ter­mi­nol­ogy. If you’re inter­ested in know­ing about Objec­tivism, I would say that blog posts and com­ments are not the way to go about it. That is aside from this post and discussion.)

    Lastly, prin­ci­ples and laws regard­ing the bur­den of proof have orig­i­nated else­where — for e.g. the famous Bertrand Russell’s teapot.

  • I’ve haven’t very care­fully read all the lat­est com­ments here, so I apol­o­gize if I’m mis­tat­ing a position.

    If prior to Ein­stein, time was indeed con­sid­ered an absolute beyond any con­texts (although I don’t believe this was the case), then yes, it was a false belief and Ein­stein prop­erly con­tra­dicted the false premise. If, how­ever, time was con­sid­ered an absolute in a spec­i­fied context–for exam­ple, any liv­ing human being on this planet will always expe­ri­ence time as pass­ing, then no, Einstein’s dis­cov­er­ies in rel­a­tiv­ity did noth­ing to con­tra­dict this prior knowledge.

    Inci­den­tally, Objec­tivism points out that time is a mea­sure­ment of motion; as such, time is a type of rela­tion­ship that exists within a con­text. For exam­ple, if you take the rela­tion­ship of the Earth to the sun in the con­text that one Earth rev­o­lu­tion around the sun is a unit of time, then when you say that you are 50 years old, you are say­ing that you have existed on this Earth over a period of 50 Earth move­ments around the sun.

    It will help to clar­ify that “not con­tra­dict­ing prior knowl­edge” does not mean that the prior knowl­edge will not be refined or mod­i­fied. The point to grasp is this: a con­tra­dic­tion can never be sal­vaged; either one of the premises MUST be dis­carded. But new knowl­edge in a given con­text will never con­tra­dict prior true knowl­edge in that given con­text, which does not how­ever mean that the prior knowl­edge will be not be syn­the­sized or qual­i­fied or nar­rowed to a greater extent.

  • Ergo: thanks again. You have lucidly and clearly explained what I strug­gled to explain in my ear­lier comments!

  • […] — mahen­drap @ 9:51 pm After the intense and enlight­en­ing dis­cus­sion on an ear­lier post — An Unquiet Mind Over Mat­ter — I couldn’t help resist shar­ing today’s Quote of the Day from The Quotation’s […]

  • I am the eter­nal skep­tic, who nei­ther believes nor dis­be­lieves. I liked your open-minded approach to the pre­sen­ta­tion. If one remains curi­ous with­out judge­ment, a lot can be learned.

    I also agree with you that we need to be wary of husksters who want to take us for a ride. It’s so com­mon to be fooled,even among the wary.

    A very inter­est­ing, enter­tain­ing report.

  • Mari­acristina: Thanks for read­ing and shar­ing your views.